to record in English the acknowledgements given by the Crown to Ngāti Tūwharetoa in the deed of settlement; and

to record in English and te reo Māori the apology given by the Crown to Ngāti Tūwharetoa in the deed of settlement; and

to give effect to certain provisions of the deed of settlement that settles the historical claims of Ngāti Tūwharetoa.

the provision to have full effect on that date; or

a power to be exercised under the provision on that date; or

a duty to be performed under the provision on that date.

sets out the purpose of this Act; and

provides that the provisions of this Act take effect on the settlement date unless a provision states otherwise; and

specifies that the Act binds the Crown; and

sets out a summary of the historical account, and records the text of the acknowledgements and apology given by the Crown to Ngāti Tūwharetoa, as recorded in the deed of settlement; and

defines terms used in this Act, including key terms such as Ngāti Tūwharetoa and historical claims; and

provides that the settlement of the historical claims is final; and

provides for—

cultural redress that does not involve the vesting of land, namely,—

cultural redress requiring vesting in the trustees of the fee simple estate in certain cultural redress properties.

in subpart 1, the transfer of land; and

in subpart 2, the licensed land redress; and

in subpart 3, the provision of access to protected sites; and

in subpart 4, the right of first refusal (RFR) redress.

the establishment of Te Kōpua Kānapanapa and its functions in relation to the Taupo Catchment and related matters; and

the purpose of Te Kaupapa Kaitiaki and the obligations of local authorities and the Environmental Protection Authority in relation to Te Kaupapa Kaitiaki; and

an ability for Te Kōpua Kānapanapa to establish a register of hearing commissioners for the purposes of certain resource consent applications; and

2 additional appointments to the membership of the Rangitaiki River Forum; and

the trustees of Te Kotahitanga o Ngāti Tūwharetoa to replace the Ngāti Tūwharetoa Forum Trust as tangata whenua appointers to the Hawke’s Bay Regional Planning Committee; and

the management and custody of taonga tūturu that is found within the Accord area and identified as being of Ngāti Tūwharetoa in origin; and

the role of the trustees and the Director-General in relation to conservation management strategies for areas that are part of the Manaaki Whenua Tūwharetoa; and

changes to the membership of the Conservation Board whose area of jurisdiction includes the Tongariro National Park; and

particular redress relating to the Trout Centre property.

Schedule 1 describes the statutory areas to which the statutory acknowledgement relates and the geothermal fields to which the geothermal acknowledgement relates:

Schedule 2 describes the overlay sites to which the overlay classification applies:

Schedule 3 describes the cultural redress properties:

Schedule 4 describes the Trout Centre property:

Schedule 5 sets out provisions that apply to notices given in relation to RFR land:

Schedule 6 provides for matters relating to Te Kōpua Kānapanapa.

it included land within the boundary of the 1851 Ahuriri purchase in which Ngāti Tūwharetoa had interests, without obtaining any Ngāti Tūwharetoa consent to this transaction; and

it did not pay Ngāti Tūwharetoa for this land until after the Crown had represented this transaction as a completed purchase; and

this was a breach of te Tiriti o Waitangi/the Treaty of Waitangi and its principles.

following the invasion of its armed forces in the Waikato in 1863, some hapū of Ngāti Tūwharetoa were drawn into the fighting because of their whakapapa connections and allegiance to the Kīngitanga; and

members of Ngāti Tūwharetoa were wounded and killed during the siege and battle at Orakau in 1864, and the loss of these tribal leaders created a profound sense of grief for Ngāti Tūwharetoa, which is still felt to this day.

its military forces partook in looting at Tokaanu in the aftermath of the fighting at Tauranga-Taupo and Tokaanu in 1869, and engaged in tactics that damaged and depleted some of Ngāti Tūwharetoa’s kāinga and cultivations; and

a number of Ngāti Tūwharetoa lost their lives during the battle at Te Pōrere in 1869; and

it constrained the movement of Horonuku Te Heuheu Tukino IV and his whānau at Pākōwhai in Napier from October 1869 to July 1870, where he was kept under the surveillance of Hawke’s Bay chiefs following his surrender after his involvement alongside Te Kooti in the battle of Te Pōrere; and

after fighting had ended, some of its military forces engaged in looting in Tapuaeharuru, and in one instance of profound disrespect, exhumed the bones of a Māori chief while seeking taonga from his grave.

between 1867 and 1870 it compulsorily extinguished Ngāti Tūwharetoa customary interests within the Mohaka-Waikare confiscation district; and

legislation was not amended until the 1920s to enable the Native Land Court to investigate, and ultimately award, Ngāti Tūwharetoa interests at the Te Matai No. 2 block; and

it never returned the other land in the confiscation district in which Ngāti Tūwharetoa held customary interests; and

its extinguishment of Ngāti Tūwharetoa’s customary interests and retention of some of this land breached te Tiriti o Waitangi/the Treaty of Waitangi and its principles.

it did not consult Ngāti Tūwharetoa before introducing land laws in the 19th century that established the Native Land Court and provided for the individualisation of Māori land holdings that had previously been held in tribal tenure; and

it allowed a Native Land Court hearing for Pakaututu to proceed at Napier in 1869 at a time when a number of Ngāti Tūwharetoa refugees had fled their homes to avoid warfare; and

between 1865 and 1873 the native land laws provided for legal ownership of Māori land to be awarded to a maximum of 10 individuals who were legally able to treat this land as their property. The native land laws did not prevent the alienation of land awarded under these provisions without the consent of the wider community of owners. This meant the operation of the native land laws did not meet the Crown’s obligations to actively protect Ngāti Tūwharetoa interests and breached te Tiriti o Waitangi/the Treaty of Waitangi and its principles.

paying advances of rent to secure Ngāti Tūwharetoa agreement to lease land blocks before the Native Land Court had determined the ownership of these blocks, or before the Court had resolved defects in titles it had previously determined; and

declining to pay regular rentals until after the Native Land Court had determined ownership of these blocks or resolved defects in their titles; and

preventing Ngāti Tūwharetoa from securing the titles they needed to receive regular rentals for a number of years by suspending the operation of the Native Land Court between 1873 and 1877; and

imposing monopoly powers which prevented Ngāti Tūwharetoa from drawing economic benefit from their land while it was subject to Crown negotiations; and

withdrawing from the lease arrangements after 1877, and refusing to lift its monopoly powers until after Ngāti Tūwharetoa had repaid the Crown’s initial advances of rent; and

meant that the Crown purchased land from Ngāti Tūwharetoa that they would have preferred to lease, and that the Crown’s unreasonable approach to negotiations breached te Tiriti o Waitangi/the Treaty of Waitangi and its principles.

Horonuku intended to retain Ngāti Tūwharetoa’s mana in relation to the maunga by entering into a partnership with the Queen, and not to make an unconditional gift; however, legal ownership of the mountains was vested solely in the Crown and it has not always honoured its reciprocal obligations; and

this began a process whereby Ngāti Tūwharetoa’s authority over the taonga and their ability to exercise their kaitiakitanga has been greatly reduced. In particular, the Crown acknowledges that legislation for the governance of Tongariro National Park failed to maintain a regime that reflected the spirit of the 1887 tuku by—

it failed to fulfil the requests Horonuku Te Heuheu made in 1887 that the Crown facilitate the removal of Mananui Te Heuheu Tukino II’s remains from Tongariro Maunga, and erect a memorial to Mananui Te Heuheu. These failures were inconsistent with the Crown’s duty to act in good faith, and were a breach of te Tiriti o Waitangi/the Treaty of Waitangi and its principles.

the certificate of title for the Ketetahi Springs block did not accurately reflect the area identified by the owners to be reserved from the Tongariro No. 1C block and the Tongariro National Park, and took many decades to remedy; and

until as late as 1958, the Crown pursued the purchase of Ketetahi Springs despite the clear intention of its Ngāti Tūwharetoa owners to retain the whole of the Springs in private ownership; and

the Tongariro Alpine Crossing Track was constructed across the Ketetahi Springs block, and tourists have trespassed on Ngāti Tūwharetoa’s privately held property; and

all of these actions have been a source of grievance and distress for Ngāti Tūwharetoa.

it compulsorily took 135 acres, including Maunganamu and Mārakerake Springs, for use as roads and public reserves in Tokaanu Township under the provisions of the Native Townships Act, which did not require the Crown to pay compensation for these takings; and

it converted a number of leases of Ngāti Tūwharetoa-owned land at Tokaanu to perpetual leases without the consent of Ngāti Tūwharetoa; and

much of it was flooded after hydro-electric power developments in the 1940s, and parts of it were transformed into a swamp of no economic value; and

its attempt to establish the township was a failure.

it made a sham of provisions in the native land legislation that provided for collective decision making about land alienations by meetings of the assembled owners when it purchased individual interests in Ngāti Tūwharetoa land blocks after meetings of the assembled owners had rejected Crown offers; and

it unreasonably maintained monopoly powers for long periods of time over large areas of land that became the Pihanga Scenic Reserve, despite the Ngāti Tūwharetoa owners having shown no interest in selling these lands; and

its maintenance of monopoly powers over the Pīhanga lands led to the gift of Mount Pihanga, a sacred taonga and tupuna wahine of Ngāti Tūwharetoa.

Ngāti Tūwharetoa regarded the indigenous timber industry as a significant economic opportunity that allowed the retention of land whilst providing capital for economic development. Ngāti Tūwharetoa actively sought to establish a sawmilling venture, the Tongariro Timber Company, to provide employment and long-term development opportunities for their hapū and communities; and

following the Crown’s change to the specifications required for the proposed Tongariro Timber Company rail line in 1921, investors were discouraged from investing in the venture, which contributed to the ultimate failure of the Company; and

without consulting Ngāti Tūwharetoa, the Crown passed legislation requiring the land owners to pay the Egmont Box Company the sum of £23,500, even though there were doubts as to the extent of the owners’ legal liability for the company’s losses, and this led Te Ariki Hoani Te Heuheu Tūkino VI to take unsuccessful legal proceedings to the Privy Council at great cost to the iwi; and

many Ngāti Tūwharetoa families and communities suffered severe socio-economic hardship and deprivation as a consequence of the Tongariro Timber Company’s failure and the loss of anticipated development opportunities.

the Crown’s acquisition of the beds of Lake Taupo (Taupomoana) and its tributaries and the Waikato River (from Lake Taupo to, and including, the Huka Falls) in 1926, and the right to use the waters; and

the Crown’s ownership of the beds of Lake Taupo (Taupomoana) and its tributaries and the Waikato River (from Lake Taupo to, and including, the Huka Falls) for 66 years before they were returned to Ngāti Tūwharetoa and its hapū in 1992.

that the people of New Zealand have benefited from the installation of the control gates at the head of the Waikato River on Lake Taupo (Taupomoana)’s northern shores, the use of the lake as a reservoir, and the establishment of dams and hydro-electric power stations along the Waikato River; and

Ngāti Tūwharetoa’s distress over the construction of the control gates, which led to the dredging of the lake bar and the excavation of a channel parallel to the original river, and forever altered the landscape and hydrology at Nukuhau; and

that from 1941 to 1947 the control gates kept Lake Taupo (Taupomoana)’s waters at a sustained high level, and they were held at unseasonably high levels until 1987, which inundated some of the land surrounding the lake, as well as geothermal taonga and caves housing Ngāti Tūwharetoa kōiwi; and

as a result of Lake Taupo (Taupomoana)’s higher water level, many Ngāti Tūwharetoa taonga, wāhi tapu, burial caves, puna, beaches, papakāinga, geothermal springs used for bathing and cooking, fishing rocks and farm land located alongside or in the lake and its tributaries were damaged or submerged, and at Waihi, the marae was flooded, the coastline reduced, and puia damaged; and

in the 1960s, during the construction of the Aratiatia Power Station, the Crown used 30 acres of fertile land known as the Cherry Grove as a “muck disposal area”; and

these lake-level fluctuations had an adverse impact upon Ngāti Tūwharetoa’s economic well-being, and cultural and spiritual values.

the freshwater spring Te Wai Ū o Tūwharetoa is a wāhi tapu and a significant mahinga kai and geothermal resource for Ngāti Tūwharetoa Te Atua Reretahi who consider it to be the life-giving water that fed Tūwharetoa as an infant. The relationship of the iwi with, and respect for, Te Wai Ū o Tūwharetoa gives rise to their responsibilities to protect the mana (authority) and mauri (life force) of the spring; and

the nearby site of Waitahanui pā and urupā are also wāhi tapu for the iwi. Ngāti Tūwharetoa consider all these taonga, along with Lake Rotoitipaku, to be inextricably linked because of their association with the eponymous ancestor Tūwharetoa; and

Waitahanui pā and urupā and Lake Rotoitipaku were sited on the land blocks that the Tasman Pulp and Paper Company leased for the pulp and paper mill’s effluent disposal in the 1970s. Since their lease to the company, significant contamination has occurred to the site causing a sense of anguish and grievance for Ngāti Tūwharetoa Te Atua Reretahi that is still felt today; and

the loss of control over their lands while they were under trusteeship and subject to the lease has prejudiced Ngāti Tūwharetoa Te Atua Reretahi, and impeded their ability to exercise control over their taonga and wāhi tapu and maintain and foster spiritual connections to their ancestral lands; and

the Crown failed to adequately protect significant taonga and wāhi tapu of Ngāti Tūwharetoa ki Kawerau from pollution when other reasonably practicable alternatives were available to mitigate against pollution. This Crown failure was in breach of te Tiriti o Waitangi/the Treaty of Waitangi and its principles.

some of the waterways and lakes of the volcanic plateau have suffered environmental degradation, and that the populations and health of some native species of flora and fauna have diminished as a result; and

the diversion of water through Lake Rotoaira as part of the Tongariro Power Development scheme dramatically changed the flow of water in the Tongariro River and the volume of water held in Lake Rotoaira, and resulted in the environmental degradation of the lake’s ecology, water quality, and fisheries; and

the merging of waters in Lake Rotoaira is considered by Ngāti Tūwharetoa to be inconsistent with the mauri of the waterways of Tongariro Maunga; and

the environmental degradation of Lake Rotoaira, and the disruption to the water quality and ecology of many of the waterways involved in the Tongariro Power Development scheme has been, and remains, a source of profound distress to Ngāti Tūwharetoa.

has had a destructive impact on the cultural and spiritual well-being of Ngāti Tūwharetoa; and

has mixed the waterways of Tongariro Maunga with one another, and is considered by Ngāti Tūwharetoa to be inconsistent with the mauri of those waters; and

has caused distress and remains a significant grievance for Ngāti Tūwharetoa.

it did not conduct all aspects of negotiations between 1964 and 1972 for the establishment of the Tongariro Power Development Scheme in a manner that reached the standards expected of good faith negotiations; and

it failed to actively protect Ngāti Tūwharetoa’s interests when it entered into the 1972 Lake Rotoaira Trust Deed, which exempted it from paying compensation for damage to the lake and its fishery, despite being aware that the Tongariro Power Development Scheme would detrimentally impact the lake; and

it did not prevent or mitigate the Tongariro Power Development Scheme’s destructive ecological impact upon Lake Rotoaira, with the result that its owners were unable to derive an income from its fishery; and

these failures were breaches of te Tiriti o Waitangi/the Treaty of Waitangi and its principles that have been a source of profound distress for Ngāti Tūwharetoa.

Wairākei, where the construction of the Wairākei Power Station resulted in profound negative disruption and damage to the Wairākei geothermal field, which has resulted in extreme distress for Ngāti Tūwharetoa; and

the Ōnekeneke Valley, where thermal springs have been significantly degraded as a result of urban and commercial development and the construction of the Wairākei Power Station, and the Waipahihi geothermal stream is no longer able to sustain the needs of the Waipahihi marae and is a significant grievance for Ngāti Tūwharetoa; and

the Tokaanu-Waihi-Hipaua geothermal field, where the raising of Lake Taupo (Taupomoana)’s water levels in the 1940s flooded, diluted, or saturated many significant geothermal springs along the shore of the lake, rendering some inaccessible, and changing the chemistry and temperature of others; and

the Crown further acknowledges that the pollution and destruction of many of these geothermal features has also irreparably harmed their inherent mauri, and remains a source of profound anguish and grievance for Ngāti Tūwharetoa.

To the resilient iwi that is Ngāti Tūwharetoa, to your Ariki, your beloved tūpuna, your hapū, and your whānau, the Crown offers this long overdue apology: the Crown unreservedly apologises for the ways it has dishonoured its obligations to you under te Tiriti o Waitangi/the Treaty of Waitangi and its principles.

Ngāti Tūwharetoa’s relationship with the Crown is one characterised by your iwi’s generosity of spirit. Time and again, your hapū have shared taonga precious to you for the benefit of your fellow New Zealanders. At other times, the Crown has taken your whenua and your resources from you. The Crown regrets, profoundly, its actions, omissions, and policies that have debilitated Ngāti Tūwharetoa’s social, cultural, spiritual, political, and economic structures. The Crown understands, and is deeply remorseful that, by removing the ability of your whānau and hapū to safeguard your whenua and taonga, your ability to nurture yourselves has been hindered.

In particular, the Crown apologises for the grief Ngāti Tūwharetoa feel over the loss of their warriors in wars with the Crown, specifically at Orakau and Te Pōrere.

The Crown acknowledges that your great Ariki, Horonuku Te Heuheu Tukino IV, could never unconditionally “gift” the peaks of Tongariro Maunga because he could not own them—indeed, it is the mountains that own Ngāti Tūwharetoa. The Crown expresses deep remorse, therefore, that it did not always honour the reciprocal obligations established by Horonuku’s tuku of the peaks of Tongariro Maunga in 1887, with which the Ariki had intended to protect the sacred maunga.

The Crown sincerely apologises for failing to protect Ngāti Tūwharetoa from the partitioning, fragmentation, and alienation of your iwi’s whenua, facilitated by the operation of the Native Land Court. The social, political, and economic upheaval you have suffered as a consequence has led to great economic hardship and lost opportunities for Ngāti Tūwharetoa.

The Crown is deeply sorry that the geothermal and hydro-electric power generation schemes it has constructed in your rohe, for the benefit of all New Zealanders, have come at great cost for Ngāti Tūwharetoa. These schemes have caused environmental degradation to the waterways and lakes of the central North Island, which are, to Ngāti Tūwharetoa, akin to veins which sustain the beating heart of Te Ika a Maūi—Lake Taupo (Taupomoana). The Crown is profoundly remorseful that its actions forever changed the character of Lake Rotoaira and its fishery, and denigrated its sacred mauri. The Crown also humbly apologises for the destruction and defilement the construction of these schemes has had upon Ngāti Tūwharetoa’s kōiwi and sacred spaces.

Through this settlement, and with this apology, the Crown recognises how your resilience as hapū and as an iwi depends upon your deep connection to the whenua and your desire to protect it. The Crown looks forward to building an enduring relationship of mutual trust and co-operation with Ngāti Tūwharetoa based on te Tiriti o Waitangi/the Treaty of Waitangi and its principles, and to support you in the revitalisation of ngā hapū o Ngāti Tūwharetoa.”

Ki te iwi rangatira o Ngāti Tūwharetoa, ki te Ariki, ki ō tūpuna, ki ō hapū me tō whānau ka tāpae tōmuri rawa atu tēnei kupu whakapāha, ka tino whakamā te Karauna me te kupu whakapāha mō ngā tūkinotanga me ngā hara ki a koe i raro i te mana o te Tiriti o Wāitangi/the Treaty of Waitangi me ana mātāpono.

Ko te whanaungatanga o Ngāti Tūwharetoa ki te Karauna e whakaaturia ana i te wairua mākohakoha a te iwi. Mai rā anō nā ō hapū maha i tohatoha i ngā taonga tapu ki a koe, hei painga mō ngā iwi katoa o Aotearoa. Tērā ētahi wā anō kua murua e te karauna o whenua, o rawa hoki. E tino whakamā ana te Karauna ki ana nei mahi, ki ngā kaupapa here ki ngā hapū hoki, nāna i rautami i ngā tikanga ā-wairua, ā-hinengaro, ā-hapori, ā-ahurea, ā-tōrangapū, ā-ohaoha ki ngā pūnaha maha. Tino mārama rawa te Karauna tino hinapōuri kau ana mō te āhua o te muru i ēnei tikanga ā-whānau, ā-hapori kia pūmautia ai hei hunga tiaki i ngā taonga me te whenua, otira, hei whakapakari ake ai i te oranga o te iwi.

Waihoki e tino kaha ana te whakapāha a te Karauna ki a Ngāti Tūwharetoa mō te matenga o ō koutou tūpuna toa i riro i te mura o te ahi i ngā pakanga ki Ōrākau, ki Te Pōrere hoki.

E whakaae ana te Karauna e kore e taea e te Arikinui Horonuku Te Heuheu Tūkino IV te takoha kau atu i ngā tihi tapu o Tongariro, i te mea he taonga tapu tēnei nō te iwi whānui tonu, ko ngā maunga taniwha e titiro iho ana ki ngā iwi, me kī, ko te maunga ko te iwi, ko te iwi anō ko taua maunga tapu. Ka nui te whakamā o te Karauna i tana kore manaaki i ngā tikanga here i te tuku a Horonuku i ngā tihi tapu o Tongariro maunga i te tau 1887, ko tā te Arikinui, he whakarāhui i te tapu o tēnei kāhui maunga.

E whakapāha ana anō te Karauna mō te kore tiaki i a Ngāti Tūwharetoa, mō te whakawehewehe, mō te muru raupatu i ngā whenua tūpuna a te iwi, he tinihanga nā Te Kooti Whenua Māori. Nā ēnei āhuatanga kino i pā te taumahatanga ki te hapori, ki ngā mahi torangapu, ki ngā mahi ohaoha hoki, ka mutu ka rongo i te uauatanga o te wā pōhara, ka ngaro ngā painga me ngā rawa i a Ngāti Tūwharetoa.

Tino matapōuri ana te Karauna mō ngā rawa o Papatūānuku, arā, ko ngā wharehiko ā-ngāwhā, ko ngā wharehiko ā-awa, kua oti kē te hanga ki tō rohe, hei painga mō ngā tāngata katoa o Aotearoa kāti ake, he utu nui tā Ngāti Tūwharetoa mō ēnei momo whakahaere. Nā ēnei tū kaupapa hanga hiko kua matemate haere ngā awa me ngā roto ki te puku o te whenua e ai ki a Ngāti Tūwharetoa e rite ana ki ngā ia toto e kapakapa ana ki te manawa o Te Ika-a-Māui ki Taupō moana. Tino hōhonu te whakamā o te Karauna mō te tūkinotanga o Rotoaira, me kī e kore nei a muri e hokia, tūturu ake kua rerekē a Rotoaira me ana tini ika, ka mutu kua takahia tōna mauri tapu. Āpiti atu i tēnā, ka tino hūmārie rawa atu te Karauna me tana kupu whakapāha mō te tukinotanga me te whakaparahako e pā ana ki te whakatū ake i ēnei pūnaha, nāna nei i takahi atu ai i ngā kōiwi me ngā wāhi tapu o Ngāti Tūwharetoa.

Nā te whakataunga kokoraho me tēnei kupu whakapāha, e tino mōhio ana te Karauna ki te mana whakapūmau a Ngāti Tūwharetoa ki ōna whenua tuku iho. E titiro whakamua ana te Karauna ki tētahi tatau pounamu e mau ana ki te mana me te tapu o Ngāti Tūwharetoa i runga anō i ngā mātāpono o Te Tiriti o Waitangi, me te tautoko atu i te mahi whakarauora i ngā hapū maha o Ngāti Tūwharetoa.”

any hapū, whānau, or group to the extent that it is composed of individuals referred to in paragraph (b), including the following hapū:

the collective group composed of individuals who are descended from a Ngāti Tūwharetoa tupuna; and

every individual referred to in paragraph (b); but

does not include—

means the claims described in subsection (2); and

includes the claims described in subsection (3); but

does not include the claims described in subsection (4).

is founded on a right arising—

arises from, or relates to, acts or omissions before 21 September 1992—

a claim to the Waitangi Tribunal that relates exclusively to Ngāti Tūwharetoa or a representative entity, including each of the following claims, to the extent that subsection (2) applies to the claim:

every other claim to the Waitangi Tribunal, including each of the following claims, to the extent that subsection (2) applies to the claim and the claim relates to Ngāti Tūwharetoa or a representative entity:

a claim that a member of Ngāti Tūwharetoa, or a hapū, whānau, or group referred to in section 13(2)(a), had or may have that is founded on a right arising by virtue of being descended from an ancestor who is not an ancestor of Ngāti Tūwharetoa; or

a claim that is based on descent from the ancestor Raukawa; or

a claim that a representative entity had or may have that is based on a claim referred to in paragraph (a).

the historical claims; or

the deed of settlement; or

this Act; or

the redress provided under the deed of settlement or this Act.

the Te Rohe Pōtae District Inquiry (Wai 898):

the Taihape: Rangitīkei ki Rangipō District Inquiry (Wai 2180) and Porirua ki Manawatu Inquiry (Wai 2200) to the extent that it relates to Ngāti Tūwharetoa’s claims.

to a cultural redress property; or

to a commercial redress property; or

to land within the RFR area; or

for the benefit of Ngāti Tūwharetoa or a representative entity.

Part 3 of the Crown Forest Assets Act 1989:

sections 211 to 213 of the Education Act 1989:

Part 3 of the New Zealand Railways Corporation Restructuring Act 1990:

sections 27A to 27C of the State-Owned Enterprises Act 1986:

sections 8A to 8HJ of the Treaty of Waitangi Act 1975.

is all or part of—

is solely within the RFR area; and

is subject to a resumptive memorial recorded under an enactment listed in section 17(2).

register the certificate against each computer register identified in the certificate; and

cancel each memorial recorded under an enactment listed in section 17(2) on a computer register identified in the certificate, but only in respect of each allotment described in the certificate.

do not prescribe or restrict the period during which—

do not apply to a document entered into to give effect to the deed of settlement if the application of that rule or the provisions of that Act would otherwise make the document, or a right conferred by the document, invalid or ineffective.

for inspection free of charge, and for purchase at a reasonable price, at the head office of the Ministry of Justice in Wellington between 9 am and 5 pm on any working day; and

free of charge on an Internet site maintained by or on behalf of the Ministry of Justice.